NMT (No-Me Teaching) new series 121:
Ribhu Gita (Tamil) Ch 33:
(31) Those who have the Knowledge of the undivided Self without–a–2nd, that all the illusory conditionings in me, the all complete & whole, when deeply inquired into by a process of negation, are not a bit different from me, and that I, the residue, am of the Supreme Brahman, will abide as the nature of Supreme Brahman, the mass of Bliss. What is told is the Truth, there is no doubt of this.
[selections based on Master Nome’s Self-Knowledge]
The experience of Happiness should be comprehended in Wisdom so that one does not superimpose what is not actually the experience of Happiness upon actual Happiness. The joy felt anywhere, ever, is the shining of the Self, Yet, in Ignorance, such is accompanied by superimposition of inert, unreal Forms (particular, objective, circumstances) upon the experience of actual Happiness. When the experience of Happiness is accompanied by the Delusion of superimposition of Forms (particular, objective, circumstances), the experience of Happiness appears as if momentary, limited, & dependent. When the experience of Happiness is without such Delusion, the Self itself shines as vast, unlimited Bliss.
[based on the Maharshi’s Teaching]
By repeated nididhyasana or Self-contemplation, supported by the aid of repeated shravana, & manana, our Consciousness of our own essential Being & our corresponding understanding of the Truth will become increasingly clear, & by that increasing clarity we will steadily gain more love to know our self as we really are, & more detachment from our individuality & all that is associated with it. Therefore, until we gain such true spiritual maturity – the willingness & love to lose our individual Self in the experience of true non-dual Self-knowledge – we have to continue the process of repeated shravana, manana, & nididhyasana. Even more rare than those highly mature souls who are able to experience the Truth as soon as they hear it, there are some people who without ever hearing the Truth experience it spontaneously. But such people are very rare indeed. All that I write in this book is what I have learnt & understood from the teachings of the Sage known as Bhagavan Sri Ramana Maharshi, who was one such extremely rare being who experienced the Truth spontaneously without ever having heard or read anything about it.
The above themes & 1600 pages more are freely available as perused or downloaded PDF’s, the sole occupants of a Public Microsoft Skydrive “Public Folder” accessible through:
or with Caps-sensitive:
Duplicates (but with graphics) have been available on:
http://www.blogger.com as “Being-as-Consciousness, Non-Duality – new & final version” with link:
“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.” – the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/