Self-Knowledge [further continued]:
The removal of superimposition is accomplished by Self-Inquiry. This is the intention of the negation of the Upanishads, “neti, neti”, “not this”. Such indicates the negation of one’s attributes, identity, or definition, of what is not truly the Self, not the essential Existence, or pure Consciousness. The removal of superimposition is the revelation of the Truth. The Truth, or the Reality, is not newly created, nor did the superimposition diminish it in any way, just as the snake did not chase the rope away. But to see the rope, the Imagination of the snake must cease. Similarly, to know the Truth of the Self, Ignorance must cease.
True Knowledge is not experienced unless the prior ignorant conception is negated, just as the snake notion is destroyed to see the rope. The Self, of the nature of pure Consciousness, is self-existent & can never be negated. Egoism has its origin in Delusion & has for its object that which is only imagined. Its definitions are only thoughts. The discernment of “Not this, not this” negates the very existence of Egoism along with its origin, its effects, & its imagined object.
All qualities, gross (physical) or subtle (mental), ought to be negated from the Self, from one’s Identity. If one is to know the Self as it is, whatever be the qualities attributed to the Self, be they physical or mental, they are to be regarded as mere ornaments. These should not be regarded as the Identity of the one who “wears” those “ornaments” (qualities).
If one rejects all that is objective from one’s Identity, one comes to the conclusion that the Self is the Knower, free from all that is perceived & conceived. In the same manner as one relinquishes mis-identification with the Body, & all that is objective, so should one sever the mis-identification with the supposed subject, which is the Ego.
The Self’s existence is independent of all & is different from all that is objective. The objectified “I” is the Ego. The superimposed objective portion of the “I”–consciousness should be abandoned, for it is not actually the Self. Negation of what is objective means also negation of the Ego. What remains is that which is implied in the aphorism: Aham Brahmasmi – “I am Brahman”. Only Brahman can be itself, 1–without–a–2nd. That is the only true “I”.
Brahman is unborn, immortal, imperishable, ageless, & all-comprehensive. The same Absolute Brahman appears, according to one’s understanding, as God, who is said to be the Lord who dispassionately dispenses the results of karma, or as the Witness, which is Consciousness in relation to all else, or the attributeless, eternal “I”, of the nature of the indivisible, non-dual, Being-Consciousness & which alone is without – a – 2nd.
The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole occupants of a Public Microsoft Skydrive “Public Folder” accessible through www.jpstiga.com
short-cut: http://sdrv.ms/YPOgkX or http://tinyurl.com/nnyyr58 link directly to free E-book PDF files
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http://www.blogger.com as “Being-as-Consciousness, Non-Duality – new & final version” with link:
“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”
– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/
[A brief note of explanation – this Blog is entitled “Non-Duality & Science”, & so the more Science oriented pages (from what I like to think of as a “comic book”) have been posted there, while other chapters have been posted in the other Blog noted below. Science is a mental discipline that attracts some worthy admirers & participators. Some of these, too few, are good prospects for the ancient teaching introduced here in many ways. Otherwise certain Science topics like the Anthropic Principle, reinforce the general Theism which is a good idea in this materialistic age. A few other topics in Science, such as the Copenhagen II – Max Born – Von Neumann – Wigner model of Quantum Mechanics, are worthy entries to the extent that they introduce Consciousness into the physical Sciences. All that aside, the real topic here is the pinnacle as Advaita Vedanta, Non-Duality – that pinnacle being Ajata Vada, No–Creation. The great Teachers of the same include Sri Shankara & Sri Ramana Maharshi. Both would support Theism in general & adaptations of Vedanta, such as Vishishtadvaita Vedanta – Qualified Non-Duality, for those not making headway in Ajata Vada, their present course of growth might be better served with a temporary involvement in Qualified Non-Duality. The scientist who perhaps best expresses the influence of Qualified Non-Duality in Science, for instance, would be the quintessential “New–Age” Quantum Physicist, Amit Goswami. And so to that source, & the Quantum Activism he currently advocates [with a 1–course degree program], along with more than a half-dozen good books & former participation in the controversial What the Bleep movie, to him I extend enthusiastic endorsement, for that Qualified Non-Duality described in the context of Science. I do not stand so much “with him”, as much as nearby saluting his good work. Again, as here, a goal is inserting Consciousness into Science & “saving the World.”]