The core of our Existence is free of thought, or devoid of thought. We cannot get away from our Pure Existence. So, we can start Self-Inquiry with our Existence. Where we start is where we end. For that Pure Existence, there cannot be a barrier of consisting thought, obstructing That which is without thought, or devoid of thought, That being our very Existence. That is already free from thought. Our Existence is already untouched & untainted by any idea. This is our very Existence & just “an” existence.
By the knowledge of experience, one attains liberation of the experience of Happiness from the Delusion of limitation of it by form & the ability to experience Bliss directly without delay. One must merge with That which is Bliss itself, free of Duality, for if the experience of Happiness is to be full it must endure. And if it is to endure, one must become one with that Happiness. By knowledge of the source of Happiness, one becomes & remains completely detached. Detachment is itself, Freedom & Bliss. By such knowledge, one is liberated from the external, the inconsequential, & the unreal. And one comprehends the reason for Self-Inquiry to know the Self. The Desire for Happiness comes from deep within. It is an intuition that Bliss is one’s Natural State. This Bliss Includes Peace with no disturbance, Freedom with no Bondage, & Perfection with nothing incomplete.
The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole occupants of a Public Microsoft Skydrive “Public Folder” accessible through www.jpstiga.com
Different blogs (but with graphics) are available on:
http://www.blogger.com as “Being-as-Consciousness, Non-Duality – new & final version” with link:
“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”
– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/