The Self is changeless Existence. The Body changes continuously, even if this change is noticed only after some time. How therefore can Existence be equated with the Body ? The Self is birth–less. There is no time when the Self is not. There is no experience, no knowledge, & no memory of non–existence or of the commencement of existence. The Body has a birth. How therefore can Existence be equated with the Body ? The Self is un-changing. There is no increase or decrease in Existence. The Body has growth & decay. How therefore can Existence be equated with the Body ? The Self is deathless. There is no time when Existence is not, & non–existence cannot even be imagined without oneself “existing” to imagine so. The Body is transient & is subject to Death. How, therefore can Existence be equated with the Body ? The Self is partless, indivisible, homogeneous, pure Existence. This Existence is beyond its name. The Body is a multiplicity of elements & organs, a conglomerate of cells, apart from which there is no entity that can be referred to as a “Body.” The Body is matter. The Self is immaterial. How therefore can Existence be equated with the Body ?
The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole occupants of a Public Microsoft Skydrive “Public Folder” accessible through www.jpstiga.com
Different blogs (but with graphics) are available on:
http://www.blogger.com as “Being-as-Consciousness, Non-Duality – new & final version” with link:
“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”
– the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada
for very succinct summary of the teaching & practice, see: www.ajatavada.com/