[The Teaching  of Non-Duality has been adapted from Master Nome, disciple of Sri Ramana Maharshi.  Sections appended below derive from Sri Ramana’s Teaching.]

If the Knower, or the knowing Essence, is assumed to be an individual knower, everything that he knows is just a pack of suppositions & deluded guess work.  Whatever we think we know about the World or any aspect of it & whatever we think we know about the Supreme Self are just suppositions.  If we say to ourselves that we know such & such about the Supreme Self, the belief or conviction is good as far as it goes.  But for real Knowledge we must remain free of the Ego-“I”-notion.  Then the Absolute (Brahman), or the Supreme Self (Atman), knows Itself.

 Thought, both as particular thoughts and as thinking itself, is not an attribute of Consciousness. A true attribute would need to be with that to which it is attributed always. Consciousness is not, by nature, a thought; nor does it have thought always. Therefore, thought is not the attribute of the attributeless Consciousness. Thought cannot exist without Consciousness. Consciousness exists without thought. The self-existent is alone real, and the dependent does not truly exist. Thus, in reality, thought is unreal and the Self alone is real.


 The unrealized sees only the Mind which is a mere reflection of the Light of Pure Consciousness. Of the Self itself he is ignorant. Why ?  Because his Mind is extroverted & has never sought its Source.

The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole occupants of a Public Microsoft Skydrive “Public Folder” accessible through 

short-cut: or  link directly to free E-book PDF files

Different blogs (but with graphics) are available on:     as  “Being-as-Consciousness, Non-Duality – new & final version” with link:

There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.

  the “no creation” school of Gaudapada, Shankara, Ramana, Nome  Ajata Vada

 for very succinct summary of the teaching & practice, see:


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