Realizing Non–Dual Liberation, Enlightenment by Self-Inquiry – pt85

[The Teaching  of Non-Duality has been adapted from Master Nome, disciple of Sri Ramana Maharshi.  Sections appended below derive from Sri Ramana’s Teaching.]

Remaining without the Ego-“I”-notion is not only best; it is really the only way. Anything else is merely dreaming.  Furthermore, a truly spiritual approach questions & discerns the nature of the approach, itself.  If we keep the same suppositions & merely accrue information within that context, what have we really done in the name of spirituality ? Unless you question & discern the very nature of the “I,” & thereby unravel the conceptions of the Individual, the World, & Supreme, no lasting benefit occurs. The true expansion from the Illusion of Duality to the Reality of Non-Duality does not occur, unless there is some means by which one remains devoid of the Ego-“I”-notion. Self-Inquiry is that means. Otherwise, one will just have new names for the same suppositions that constituted the Illusion, but the purpose of the instruction by Wise Sages, from time immemorial, is not to reinforce the same Delusion that is already there. To the contrary, the purpose of the instruction is to show something that was not known before & to undo what was thought to be known before.

 The Self is not in the Mind, though it alone pervades it to such an extent that the distinctions of Pervader & Pervaded do not exist.  Though thought exists only as the Self, the Self has never become a thought & has never given rise to thought.  Thought is entirely un–real & does not exist at all.  The Self alone exists & it is 1–without–a–2^nd. The Mind exists nowhere but in the Self, yet there is truly no Mind in the Self.  The True Nature of the Mind is only the Self.  There is truly no Mind at all, & the Self alone exists. In the Knowledge of the Non-Dual, invariable Consciousness there is no such thing as the Mind & yet Consciousness is the only true nature of the Mind.

 [Ramana]

 Just as water in a pot reflects the enormous Sun within the narrow limits of the pot, even so the vasanas or latent tendencies of the Mind of the Individual, acting as the reflecting medium, catch the all-pervading, infinite Light of Consciousness. The form of this reflection is the phenomenon called the “Mind”.  Seeing only this reflection, the un–realized is deluded into the belief that he is a finite being, the jiva, the Individual self.

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“There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.”

–  the “no creation” school of Gaudapada, Shankara, Ramana, Nome – Ajata Vada

 for very succinct summary of the teaching & practice, see:  www.ajatavada.com/