Reality 117

Reality 117

Self-Knowledge [further continued]:

The Self alone knows.  The which is objective, inclusive of the Ego, can have no knowing power.  For all that is objective is not Consciousness itself & is therefore unreal.  The objective & unreal cannot know themselves, cannot know each other, & cannot know the Knower.  The only Knower is the Self which the unknown Know of all that is known.  Though it cannot be known objectively, the Self is nonetheless known in Self-Knowledge devoid of the triads of knowing-knower-known, by the Self itself, which is the Self of the Sages who truly know.

The Self is the true Knower of Knowledge that is referred to in the Upanishad aphorism, tat tvam asi “Thou art That” & not anything else.  Anything else would be a mere superimposition on the real Self & would have no such Knowledge.  There is no other Knower. This is the all-comprehensive Knower, which is Absolute Consciousness itself, ever-free, homogenous, Non-Dual, & space-like.

This Knower is realized when the illusory objective aspect has been negated. The Knower can never be the known.  All that is known is subject to destruction, but the essence of the Knower can never cease ti exist.

For Realization of the immortal Bliss of eternal Being, one should know oneself as the Knower alone, which is unalloyed, boundless Consciousness. In knowing the Self truly, one knows that Consciousness is never non-existent & never alters its nature.  Consciousness is never an experiencer, never a thinker, never a sensory perceiver, never a performer of action, or an individualized knower since Consciousness is without an Ego.

Thus, one who knows himself truly, knows, “I am without a Body, & I am not engaged in bodily action. I am without Senses, & I am not engaged in any sensing. I do not have speech; & I do not speak. I do not have prana; & I neither live nor die. I do not have a Mind; & I never think. I am not an “I”, or an individual being & there is nothing I become.”

Such a Sage need not think that this is so.  It is so, & expression have merely been given to these truths to indicate that which actually ineffable & of the nature of silent Knowledge. Since the eternal Self is always of the nature of Consciousness, it is ever without Ignorance.  Similarly, the Self is without knowledge conceived as a state or mode of Mind.  The Self has no states or phases, & therefore, is beyond both Ignorance & Knowledge. The only true Knowledge is the Self, itself.

The above themes & 2500 pages more are freely available as perused or downloaded PDF’s, the sole occupants of a Public Microsoft Skydrive “Public Folder” accessible through 

short-cut: or  link directly to free E-book PDF files

Different blogs (but with graphics) are available on:     as  “Being-as-Consciousness, Non-Duality – new & final version” with link:

There is no Creation, no Destruction, no Bondage, no longing to be freed from Bondage, no striving for Liberation, nor anyone who has attained Liberation. Know that this to be Ultimate Truth.

  the “no creation” school of Gaudapada, Shankara, Ramana, Nome  Ajata Vada

 for very succinct summary of the teaching & practice, see:

[A brief note of explanation this Blog is entitled “Non-Duality & Science”, & so the more Science oriented pages (from what I like to think of as a “comic book”) have been posted there, while other chapters have been posted in the other Blog noted below. Science is a mental discipline that attracts some worthy admirers & participators.  Some of these, too few, are good prospects for the ancient teaching introduced here in many ways.  Otherwise certain Science topics like the Anthropic Principle, reinforce the general Theism which is a good idea in this materialistic age. A few other topics in Science, such as the Copenhagen II Max Born Von Neumann Wigner model of Quantum Mechanics, are worthy entries to the extent that they introduce Consciousness into the physical Sciences. All that aside, the real topic here is the pinnacle as Advaita Vedanta, Non-Duality that pinnacle being Ajata Vada, NoCreation. The great Teachers of the same include Sri Shankara & Sri Ramana Maharshi.  Both would support Theism in general & adaptations of Vedanta, such as Vishishtadvaita Vedanta Qualified Non-Duality, for those not making headway in Ajata Vada, their present course of growth might be better served with a temporary involvement in Qualified Non-Duality. The scientist who perhaps best expresses the influence of Qualified Non-Duality in Science, for instance, would be the quintessential “NewAge” Quantum Physicist, Amit Goswami. And so to that source, & the Quantum Activism he currently advocates [with a 1course  degree program], along with more than a half-dozen good books & former participation in the controversial What the Bleep movie, to him I extend enthusiastic endorsement, for that Qualified Non-Duality described in the context of Science.  I do not stand so much “with him”, as much as nearby saluting his good work. Again, as here, a goal is inserting Consciousness into Science & “saving the World.”]

also:  Most of this material will be long searchable via “John Stiga” etc, on the “Wayback Machine” Internet Archive.

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